chief joseph vann family tree

A military news release said the service members came from Florida, Texas, Missouri, California, North Carolina, Alabama and New Jersey. He had charge of all Master Chism's and Master Vann's race horses. He never come until the next day, so dey had to sleep in dat pen in a pile like hogs. That house was on the place my papa said he bought from Billy Jones in 1895. There was a bugler and someone called the dances. Interestingly, Mrs. Vann also speaks of some time that her family spent before and during the war in Mexico. They never sent us anywhere with a cotton dress. He sold one of my brothers and one sister because they kept running off. We had bonnets that had long silk tassels for ties. In de second year of de War he sold my mammy and my aunt dat was Uncle Joe's wife and my two brothers and my little sister. Maybe old Master Joe Vann was harder, I don't know, but that was before my time. Sometimes there was high waters that spoiled the current and the steamboats couldn't run.

We had seven horses and a litle buffalo we'd raised from when its little. We had fine satin dresses, great big combs for our hair, great big gold locket, double earrings we never wore cotton except when we worked. A four mule team was hitched to the wagon and for five weeks we was on the road from Texas finally getting to grandma Brewer's at Fort Gibson. He had black eyes and mustache but his hair was iron gray, and everybody like him because he was so good natured and kind. He didn't want em to imagine he give one more than he give the other. Master Joe was sure a good provider, and we always had plenty of corn pone, sow belly and greens, sweet potatoes, cowpeas and cane molasses. We never had no school in slavery and it was agin' the law for anybody to even show a negro de letters and figures, so no Cherokee slave could read. A few days later they caught up with the slaves, still in Indian Territory.

He said that those troops burned the Vann home during their pillage. Joseph Vann took the rebel slaves belonging to him out of the Cherokee Nation and permanently assigned them to work on his steamboats. I don't remember much about my pappy's mother; but I remember she would milk for a man named Columbus Balreade and she went to prayer meeting every Wednesday night. Geneanet. All the colored folks lined up and the overseer he tell them what they must do that day. I dont know, but that was before my time. They got on the horses behind the men and went off. Morris Sheppard was owned by a Cherokee named Joe Sheppard. You see, I'se one of them sudden cases. They taken some of their slaves with them. Im glad the wars over and I am free to meet God like anybody else, and my grandchildren can learn to read and write. Joe had two wives, one was named Missus Jennie. When they gave a party in the big house, everything was fine. Now I'se just old forgotten woman. Pappy worked around the farms and fiddled for the Cherokee dances. Well, I go ahead, and make me a crop of corn all by myself and then I don't know what to do wid it. One day young Master come to the cabins and say we all free and cant' stay there lessn we want to go on working for him just like we'd been for our feed, an clothes. Coming out of the army for the last time, Pappa took all the family and moved to Fort Scott, Kansas, but I guess he feel more at home wid the Indians for pretty soon we all move back, this time to a farm near Fort Gibson. When anybody die, someone sit up with them day and night till they put them in the ground. Robin Vann and Unknown 14 year old in 1809 Vann less. One day Missus Jennie say to Marster Jim, she says, "Mr. Vann, you come here. We left de furniture and only took grub and tools and bedding and clothes, cause they wasn't very big wagons and was only single-yoke. Actually, the Assistant Principal Chief was Joseph "Tenulte" Vann, son of Avery Vann and probably a cousin of "Rich Joe" Vann. When I left Mrs. McGee's I worked about three years for Mr. Sterling Scott and Mr. Roddy Reese. Sometimes I eat my bread this morning none this evening. Old Master Joe had a big steam boat he called the Lucy Walker, and he run it up and down the Arkansas and the Mississippi and the Ohio river, old Mistress say. Indians wouldn't allow their slaves to take their husband's name. He didn't tell us children much about the War, except he said one time that he was in the Battle of Honey Springs in 1863 down near Elk Creek south of Fort Gibson. The colored folks did most of the fiddlin'. I had a silver dine on it, too, for a long time, but I took it off and got me a box of snuff. He was the son of Joseph Daniel Vann born 1886 in Kaufman The second time I married a cousin, Rela Brewer. Joe had two wives, one was named Missus Jennie. They never sent us anywhere with a cotton dress. In one month you have to get back.

Husband of Polly Vann and Jennie Vann 33, No. Yes Sa. Her master was white, but he had married into de Nation and so she got a freedmen's allotment too. WebDiscover the family tree of Joseph Rich Joe Vann for free, and learn about their family history and their ancestry. WebJames Vann (c. 176264 February 19, 1809) was an influential Cherokee leader, one of the triumvirate with Major Ridge and Charles R. Hicks, who led the Upper Towns of East Vann. Born on February 11, 1798, in Murray County in northwest Georgia, Vann was the son of Chief James Vann and Margaret Peggy Scott. Some had been in a big run-away and had been brung back, and wasn't so good, so he keep them on the boat all the time mostly.

Missus Jenni lived in a big house in Webbers Falls. Yes I was! I been a good Christian ever since I was baptised, but I keep a little charm here on my neck anyways, to keep me from having the nose bleed.

They had run out of food and were starving, too weak and disillusioned to offer effective resistance. Sometimes there was high waters that spoiled the current and the steamboast could't run. In 1840 the town of Harrison was developed on an adjoining property, and the county seat of Hamilton County was moved south to the Tennessee River to this location. Everybody had fine clothes everybody had plenty to eat. The following year, Joseph Vann and several of his black rebels died in the explosion of his steamboat Lucy Walker during a race on the Ohio River.

Don't know where the other one lived. The Familytree Heritage Library provides our family members with the means to share and exchange family genealogy information, including family records, Oh they was good. It had no windows, but it had a wood floor that was kept clean with plenty of brushings, and a fireplace where mammy'd cook the turnip greens and peas and corn--I still likes the cornbread with fingerprints baked on it like in the old days when it was cooked on a skillet over the hot wood ashes. Some of the Indian families was Joe Dirt Eater, Six Killer (some of the Six Killers live a few miles SE of Afton at this time, 1938), Chewey Noi, and Gus Buffington. Family Tree James Vann, Chief 1809; Nancy

He would tell em plain before hand, "Now no trouble." It was Dont Call the Roll, Jesus, Because Im Coming Home. The only song I remember from the soldiers was: Hang Jeff Davis to a Sour Apple Tree, and I remember that because they said he used to be at Fort Gibson one time. Every morning the slaves would run to the commissary and get what they wanted for that day. Death 21 Feb 1809 - Shot at Buffington Tavern, GA, USA. Single girls waited on the tables in the big house. There was music, fine music. We was too tired when we come in to play any games. He courted a girl named Sally. Everbody goin' on races gamblin', drinkin', eatin', dancin', but it as all behavior everything all right. Meanwhile, the Cherokees had presented their news of the slave revolt to the Cherokee National Council at the capital, Tahlequah, and gained approval for a Cherokee Militia unit to pursue, arrest, and deliver the fugitive slaves to Fort Gibson. After supper the colored folks would get together and talk, and sing, and dance. I think I hear 'em say mamma was born on Bull Creek; that somewhere up near Kansas, maybe near Coffeyville. 5. The man put dem on a block and sold em to a man dat had come in on a steamboat, and he took dem off on it when de freshet come down and de boat could go back to Fort Smith. Cal Robertson was eighty-nine years old when I married him forty years age, right on this porch. You see, I'se one of them sudden cases.

[3] She had four children, Lucy, James, Delilah, and Isabel with Fields,. Hams cakes, pies, dresses, beads, everything. They'd cut brush saplings, walk out into the stream ahead of the pen and chase the fish down to the riffle where they'd pick em up. I had to work in the kitchen when I was a gal, and they was ten or twelve children smaller than me for me to look after, too. My names' Lucinda Vann, I've been married twice but that don't make no difference. Some 70 years after "the War," during America's Great Depression, the Works Progress Administration assigned numerous people to interview former slaves and record their recollections of slavery. They'd bring whole wagon loads of hams, chickens and cake and pie. Marster had a big Christmas tree, oh great big tree, put on the porch. Sometimes Joe bring other wife to visit Missus Jennie. Had to sign up all over again and tell who we was. One time old Master and another man come and took some calves off and Pappy say old Master taking dem off to sell I didn't know what sell meant and I ast Pappy is he going to bring em back when he git through selling them. Nearly a century later (in 1932), Joseph Vann's grandson, R. P. Vann, told author Grant Foreman that Joseph Vann had built a house about a mile south of Webbers Falls (Oklahoma) "a handsome homebuilt just like the old Joe Vann home in Georgia." There'd be a hole wagon-load of things come and be put on the tree. They wasn't very big either, but one day two Cherokees rode up and talked a long time, then young Master came to the cabin and said they were sold because mammy couldn't make them mind him. Joseph Vann, the son of Chief James Vann and his wife Margaret Scott Vann, was a lad of 12 when his father was killed, in 1809. On October 23, 1844, the steamboat Lucy Walker departed Louisville, Kentucky, bound for New Orleans. Webwhen a guy asks how you're feeling; should i remove him from social media; artisan homes marsh view; who was the opera singer in moonstruck; what happened to sophie stuckey Some 3,500 interviews were conducted. Web98th general hospital nuremberg germany. The cooks would bake hams, turkey cakes and pies and there'd be lots to eat and lots of whiskey for the men folks. Young Master Joe let us have singing and be baptized if we want to, but I wasn't baptized till after the War. "We'd say "Come on buffalo", and it would come to us. Dey only had two families of slaves wid about twenty in all, and dey only worked about fifty acres, so we sure did work every foot of it good. Black Hock was awful attached to the kitchen. Joseph and Wah-li were the parents of three children James, Jennie, and Nancy. Marr. Sometimes we got to ride on one, cause we belonged to Old Jim Vann. My names' Lucinda Vann, I've been married twice but that don't make no difference.

After we got our presents we go way anywhere and visit colored folks on other plantation. Web. Everybody had fine clothes everybody had plenty to eat. Eventually the Cherokee council granted Joseph the inheritance in line with his father's wish; this included 2,000 acres (8.1 km2) of land, trading posts, river ferries, and the Vann House in Spring Place, Georgia. I'm glad the War's over and I am free to meet God like anybody else, and my grandchildren can learn to read and write. I never did have much of a job, jest tending de calves mostly. Numerous others had previously gone to Oklahoma when their masters voluntarily relocated. We had out time to go to bed and our time to get up in the morning. She was weavin when the case came up so quick, missus Jennie put her in her own bed and took care of her. One day Missus Jennie say to Marster Jim, she says, "Mr. Vann, you come here. All the Vann marsters was good looking. McLoughlin, William, Cherokee Renascence in the New Republic, Princeton University Press, (1986), ISBN 0691047413. Snow on the ground and the water was muddy and all full of pieces of ice.

When dat Civil War come along I was a pretty big boy and I remember it good as anybody. Everything was fine, Lord have mercy on me, yes. A whole half of ribs sold for twenty-five cents. We made money and kept it in a sack. It was bad, oh it was bad. She was weavin when the case came up so quick, missus Jennie put her in her own bed and took care of her. I wore a stripedy shirt till I was about 11 years old and den one day while we was down in the Choctaw Country old Mistress see me and nearly fall off her horse. My husband was a Cherokee born Negro, too, and when he got mad he forgit all the English he knowed. Source: http://homepages.rootsweb.ancestry.com/~lpproots/Neeley/cvann.htm [3] Lucy Walker steamboat disaster, http://en.wikipedia.org/wiki/Lucy_Walker_steamboat_disaster [1]. My missus name was Doublehead before she married Jim Vann. In ever did see no money neither, until time of de War or a little before. Everybody had plenty to eat and plenty to throw away. Isaac had been Young Joe's driver and he told me all about how rich Master Joe was and how he would look after us negroes. Young Master Vann never very hard on us and he never whupped us, and ole Mistress was a widow woman and a good Christian and always kind. A brother was owned by another Vann Family in Tahlequah. She passed away after 1851. In slavery time the Cherokee negroes do like anybody else when they is a death---jest listen to a chapter in the Bible and all cry. Lord yes, su-er. When Marster Jim and Missus Jennie went away, the slaves would have a big dance in the arbor. He wanted people to know he was able to dress his slaves in fine clothes.

chief joseph vann family tree31617h/1b mark scheme 2018. That was where all the food was kept. I remember when the steamboats went up and down the river. My father was born in Tahlequah just about where the colored church stands on Depot Hill. Old Master Joe was a big man in the Cherokees, I hear, and was good to his Negroes before I was born. Women came in satin dresses, all dressed up, big combs in their hair, lots of rings and bracelets.

I joined the Catholic church after the war. One year later my sister Phyllis was born on the same place and we been together pretty much of the time ever since, and I reckon dere's only one thing that could separate us slave born children. A bunch of us who was part Indian and part colored, we got our bed clothes together some hams and a lot of coffee and flour and started to Mexico. After a bloody fracas in 1834, Colonel W. N. Bishop established his brother, Absolom Bishop, on the premises and Joseph Vann with his family was driven out to seek shelter over the state line in Tennessee. I don't know how old I is; some folks ay I'se ninety-two and some say I must be a hundred. After several days of pursuit, the Indians caught up with the escaped slaves and a heated battle inflicted casualties on both sides. After we got our presents we go way anywhere and visit colored folks on other plantation. Women came in satin dresses, all dressd up, big combs in their hair, lots of rings and bracelets. chief joseph vann family tree The commissary was full of everything good to eat.

I slept on a sliding bed. Everybody, white folks and colored folks, having a good time. I go to this house, you come to my house. Excepting master and mistress, couldn't nobody put things in there but her. She won me lots of money, Black Hock did, and I kept it in the Savings Bank in Tahlequah. Joseph Vann married a Cherokee woman called Wah-li about 1765. Soon as you come out of the water you go over there and change clothes. Somehow or other they all took a liking to me, all through the family. Because mamma was sick then he brought her sister Sucky Pea and her husband, Charley Pea, to help around wid him. There was a house yonder where was dry clothes, blankets, everything. Yes Lord, it was, havy mercy on me yes. My mother, grandmother, aunt Maria and cousin Clara, all worked in the big house. His death date is unknown - did NOT die in a steamboat explosion (that happened in 1844 to Joseph Vann is listed in the Cherokee census of 1835 as a resident of the Cherokee nation within the chartered limits of Hamilton County, Tennessee, his family consisting of fifteen persons. There was lots of preserves. Old Master and Mistress kept on asking me did de night riders persecute me any but dey never did. Then we all have big dinner, white folks in the big house, colored folks in their cabins. My mammy was a Crossland Negro before she come to belong to Master Joe and marry my pappy, and I think she come wid old Mistress and belong to her. They had a big big plantation down by the river and they was rich. Dey didn't have much and couldn't make anymore and dem so old. At the time that the interviews were conducted, the Vanns had been gone from Georgia for more than 100 yearsconsequently none of the slaves the Vanns owned in Spring Place were still alive.

Soon as you come out of the water you go over there and change clothes. Connect to the World Family Tree to find out, https://en.wikipedia.org/wiki/Joseph_Vann, Chief James Clement Ii Vann, Elizabeth (Go-sa-du-i-sga) Vann (born Thornton), Sarah "sallie" Vann Nicholson Or Buzzard Trapper (born Vann), Feb 11 1798 - Spring Place, Georgia, Old Cherokee Nation East, United States, Oct 23 1844 - Louisville, Jefferson, Kentucky, United States, Chief James Vann, Ii, Nannie Vann (born Brown), Feb 11 1798 - Spring Place, Murray, Georgia, United States. In writing of him the Reverend John Gamble, a Moravian missionary said: "Mrs. Gamble and I love him as our own child and have not a complaint against him.

Everything was stripedy cause Mammy like to make it fancy. I was afraid I would get cheated out of it cause I can't figure and read, so I tell old Master about it and he bought it off'n me. Joseph H. Vann, (11 February 1798 23 October 1844). Sometimes they fish in the Illinois river, sometimes in the Grand, but they always fish the same way. People all a visitin'. Master Jim and Missus Jennie was good to their slaves. Marster Jim and Missus Jennie wouldn't let his house slaves go with no common dress out. Joseph died Christmas lasted a whole month. She holler, "Easter, you go right now and make dat big buck of a boy some britches!". He used to take us to where Hyge Park is and we'd all go fishin'. By and by I married Nancy Holdebrand what lived on Greenleaf Creek, bout four miles northwest of Gore. Next came the carpenters, yard men, blacksmiths, race-horse men, steamboat men and like that. We patted her grave and kissed the ground telling her goodbye. Their slaves also helped build the nearby Moravian mission and school in Spring Place. Couldn't nobody go there, less they turn the key. My father was a carpenter and blacksmith as well as race-horse man and he wanted to make money. I'se born across the river in the plantation of old Jim Vann in Webbers Falls. I'se proud anyway of my Vann name. Mammy had the wagon and two oxen, and we worked a good size patch there until she died, and then I git married to Cal Robertson to have somebody to take care of me. My mother was born way back in the hills of the old Flint district of the Cherokee Nation; just about where Scraper Oklahoma is now. Yes, Lord Yes.

Sometimes she pull my hair. Pretty soon all de young Cherokee menfolks all gone off to de War, and de Pins was riding round all de time, and it ain't safe to be in dat part around Webber's Falls so old Master take us all to Fort Smith where they was a lot of Confederate soldiers. There was Mr. Jim Collins, and Mr. Bell, and Mr. Dave Franklin, and Mr. Jim Sutton and Mr. Blackburn that lived around close to us and dey all had slaves. Our clothes was home-made---cotton in the summer, mostly just a long-tailed shirt and no shoes, and wood goods in the winter. I went to the missionary Baptist church where Marster and Missus went. Old Master Joe was a big man in the Cherokees, I hear, and was good to his negroes before I was born. Yes I was! WebJoseph H. Vann, (11 February 1798 23 October 1844). We put all the bed clothes on its back. At night dem trundles was jest all over the floor, and in de morning we shoved em back under de big beds to git dem outn' de way. I had the money Black Hock had won on the track. Weba train behind schedule star stable. We went on a place in de Red River Bottoms close to Shawneetown and not far from de place where all de wagons crossed over to go into Texas. We take a big pot to fry fish in and we'd all eat till we nearly bust. Its got a buokeys and a lead bullet in it. After the explosion someone found an arm up in a tree on the bank of the river. John Rogers, grandson of John Rogers and Elizabeth Emory, in Indian Territory by 1852. orla guerin wedding; kenwood country club membership cost; atchafalaya basin map

When they get it they take it back to their cabin.

He would sing for us, and I'd like to hear them old songs again! There was big parties and dances. They was Cherokee Indians. They'd clap their hands and holler.

He was a slave on the Chism plantation, but came to Vann's all the time on account of the hourses. It's on records somewhere; old Seneca Chism and his family.

The married folks lived in little houses and there was big long houses for all the single men. Joseph Vann, son of Chief Joseph Vann and his wife Margaret Scott Vann, married first, Jennie Springton, born December 23, 1804, died August 4, 1863. Every dollar she make on the track, I give it to Lucy." Some of the Masters family was always going down to the river and back, and every time they come in I have to fix something to eat. He and Master took race horses down the river, away off and they'd come back with sacks of money that them horses won in the races. The participants in this near slave revolt received physical punishments, but none were killed. Dey kept after me about a year, but I didn't go anyways. Everything was kept covered and every hogshead had a lock. She turned the key to the commissary too. The slaves of the Creeks also joined those of the Cherokees and the band set out for Mexico. Master Jim and Missus Jennie was good to their slaves. There were some Cherokee slaves that were taken to Mexico, however, she makes vivid references to Seminole leaders John Horse, and Wild Cat. The first time I married was to Clara Nevens, and I wore checked wool pants, and a blue striped cotton shirt. Someone maybe would be playing a fiddle or a banjo. There was music, fine music.

Joseph and his sister Mary were children of James Vann and Nannie Brown, both mixed-blood Cherokees. There was big parties and dances. Its got a buckeye and a lead bullet in it. That was sort of vault, where the family valuables was kept. Snow on the ground and the water was muddy and all full of pieces of ice. His parents Peggy Scott Vann and James Vann were both Cherokee of mixed-blood. We settled down a little ways above Fort Gibson. Marster had a little race horse called "Black Hock" She was all jet black, excepting three white feet and her stump of a tail. One day young Master come to the cabins and say we all free and cant stay there lessn we want to go on working for him just like wed been, for our feed and clothes. They get something they need too. We told him bout de Pins coming for him and he just laughed. I got a pass and went to see dem sometimes, and dey was both treated mighty fine. I spent happy days on the Harnage plantation going squirrel hunting with the master---he was always riding, while I run along and throw rocks in the trees to scare the squirrels so's Marse John could get the aim on them; pick a little cotton and put it in somebody's hamper (basket) and run races with other colored boys to see who would get to saddle the masters horse, while the master would stand laughing by the gate to see which boy won the race.

Young Master never whip his slaves, but if they don't mind good he sell them off sometimes. Old Master Joe had a mighty big farm and several families of Negroes, and he was a powerful rich man. The only song I remember from the soldiers was" "Hang Jeff Davis to a Sour Apple Tree," and I remember that because they said he used to be at Fort Gibson one time. The slaves had a pretty easy time I think. Marster and missus never allowed chillun to meddle in the big folks business. We lived there a long time, and I was old enough to remember setting in the yard watching the river (Grand River) go by, and the Indians go by. Mammy died in Texas, and when we left Rusk County after the Civil War, pappy took us children to the graveyard. Pretty soon everybody commenced a singing and a prayin'. Master went plumb blind after he move back to Webber's Falls and so he move up on de Illinois River, about three miles from de Arkansas, and there old Mistress take de white swelling and die and den he die pretty soon. They got on the horses behind the men and went off.

Chief Joseph David VANNfamily tree Parents John Joseph 'Indian Trader' Cherokee Some had been in a big run-away and had been brung back, and wasnt so good, so he keep them on the boat all the time mostly.

The Vanns later relocated to Indian Territory, present-day Oklahoma. I remember when the steamboats went up and down the river.

He moved his family to this location and resided there two or three years, until he could establish himself in the west. Mammy work late in the night, and I hear the loom making noises while I try to sleep in the cabin. After it was wove they dyed it all colors, blue, brown, purple, red, yellow. In the summer I wear them on Sunday, too. He wanted people to know he was able to dress his slaves in fine clothes. but it sunk and him and old Master died. We was married at my home in Coffeyville, and she bore me eleven children right. There was a big church. He was a multi-millionaire and handsome. In winter white folks danced in the parlor of the big house; in summer they danced on a platform under a great big brush arbor. Our marshal made us all sign up like this; who are you, where you come from, where you go to. He say he wanted to git de family all together agin. When they wanted something put away they say, "Clarinda, come put this in the vault." When the war come they have a big battle away west of us, but I never see any battles. Lord have mercy I'll say they was. The Cherokees living in the southeastern United States copied many of the traditions and practices of their white neighborsincluding the ownership of fellow humans as slaves. He done already sold 'em to a man and it was dat man was waiting for de trader. Then we all have big dinner, white folks in the big house, colored folks in their cabins. De hog killing mean we gots lots of spare-ribs and chitlings and somebody always git sick eating to much of dat fresh pork. But de Big House ain't hurt cepting it need a new roof. He never seen them neither. They could have anything they wanted. Yes, my dear Lord yes. Marster and Missus was dead. Dey was all wid the south, but dey was a lot of dem Pin Indians all up on de Illinois River and dey was wid de North and dey taken it out on de slave owners a lot before de War and during it too.

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